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J**N
A Career, A Society and How We ahave Changed
Whether you love John F. Kennedy or hate him, "Let the Word Go Forth" is a rewarding read for anyone interested in the 35th President or the America from which we are not very far removed. This book consists of excerpts from over 100 speeches made by John F. Kennedy during his political life. These is not a collection of quotations but a public career as portrayed in largely and totally complete speeches and statements. In these pages we are reminded of the lofty ideals, the wit and, a bit of the parochial politician which was John F. Kennedy.For me, much of the value in this book lies not in what it tells us of Kennedy, but what it tells us about the country in which he lived. The things which were said, and which did not need to be said, and the language used tell us of an America different from the one in which we live today. To illustrate this I will discuss four of the speeches.We begin with the Inaugural Address, probably Kennedy's most famous statement. The speech, which gave us several remembered lines, the most famous of which is "Ask not what your country can do for you,-ask what you can do for your country" is most notable for what it does not say. Read this speech from start to finish and you will find no mention of social security, health care, education, poverty, civil rights, highways or any of the domestic concerns which have held such center stage in recent public debate. It deals exclusively of foreign policy. What President since Kennedy would start his administration which such a challenge?The second speech to which I would direct the reader's attention is the address to the Houston Ministerial Alliance on September 12, 1960. The purpose of the speech was to refute allegations that a Catholic would have a divided loyalty or would be subject to orders from the church hierarchy. The way in which Kennedy responded to the problem is felt by many to have done a great disservice to Catholic politicians. It is believed that Kennedy established the standard that, in order to be considered for office, Catholic candidates must establish that their religious beliefs will not be a factor in their decision making process. At the end of the speech, Kennedy was specifically confronted with a request that he request approval from the Vatican for his statement supporting the separation of church and state. What politician since then has been confronted with such a question?The third speech to be considered is entitled "The City Upon a Hill" and was given to the Massachusetts legislature on January 9, 1961. In this speech Kennedy draws on the history of Massachusetts in establishing the code of conduct for those serving the Commonwealth. He lists four questions by which public servants will be judged: "were we men of courage...were we men of judgement...were we truly men of integrity...were we men of dedication." As one reads these stirring question with their elaborations, a realization dawns on the reader: There were no women in the Massachusetts legislature in 1961. I am sure that the wording would be different today.The last speech which I would suggest for consideration is the acceptance speech at the Democratic National Convention, entitled "The Opening of the New Frontier." I bring this speech up because of the oft stated lament that the public is losing its sense of history, its ability to relate current conditions to conditions of the past in order to help us separate the principle from the pragmatism and the important from the trivial. In that speech, the nominee tells his listeners: "just as historians tell us that Richard I was not fit to fill the shoes of bold Henry II-and that Richard Cromwell was not fit to wear the mantle of his uncle {sic}-they might add in future years that Richard Nixon did not measure to the footsteps of Dwight D. Eisenhower." Overlooking the fact that Richard Cromwell succeeded his father and not his uncle, what contemporary candidate would trust his listeners to understand the reference to long gone English leaders? Is it the draining of the general fund of knowledge of our citizens which has lowered the level of our public discourse from the deep, rich speech of the Kennedy era to the shallow sound bites of today?At the conclusion of "Let the Word Go Forth" one has a greater respect for the communication skills of our 35th President and an appreciation for the things which we, as a society have gained, and a longing for the things which we have lost.
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