Ottonian Germany: The Chronicon of Thietmar of Merseburg (Manchester Medieval Sources)

This is one of the most brilliant historical treaties of medieval Germany. It is a tremendous eyewitness account of Germany and the different Germanic states between the 10th and the 13th century. It contains precise details about the profound christianization of Germany coupled with details about all the troubles, intrigues at the courts, fratricidal wars between the different princes and rulers of the different provinces at the time of increased centralization of power at the hands of the Holy Roman emperors and the great role of the Church in the building and growth of the German states, and the cohesiveness and the unity that the church conferred on such a fragmented empire. Together with the " History of the Franks" by Saint Gregory of Tours this is one of the masterpieces of medieval history.

delivered on time. New book, as stated in description. Packaged well. Recommended and will consider doing business with again.

Ottonian Germany: The Chronicon of Thietmar of Mersebrg is more useful as a means of getting an insight into the culture, politics and mindset of the Holy Roman Empire of the 10th and 11th centuries than as any kind of actual history of the period. It helps to understand that it was written, not by a historian trying to make sense of the period but by a bishop who lived during the period and had connections to many of the key players of the day. It also helps to remember that a chronicon, or chronicle, is not a proper history but "a narrative historical account of events arranged in order of time usually without analysis or interpretation". And lastly, it helps to accept up front that Thietmar, though very much a man of his time, was in no way a professional writer and that reading his chronicon requires a certain dogged determination on the part of the reader.That said, I feel that Thietmar's Chronicon does have value if what you want is some insight into the culture, politics and mindset of the world Thietmar lived in. In the Chronicon, you get a sense of the constant three-way power struggle that characterized the Holy Roman Empire, a loose empire of individual principalities (each with its own duke, king, count, margrave and other titled nobility) with the Emperor at the top and with the church as the binding cultural force. Much of the chronicon deals with the never-ending conflicts between the Emperor and the nobility, between the nobility and the church, and between the church and the emporer. Thietmar's perspective, as a bishop and as a member of the nobility, gives a unique insight into the dynamics of these struggles, ones in which divided loyalties were a common problem. This was further complicated by the fact that there were no clear dividing lines between the three sides, since most of the higher clergy were members of the nobility and many of the nobility had familial ties to the Emperor. And on top of that, when the Emperor was not fighting with the nobility himself, he was having to try to keep the nobility from fighting each other (fueding nobles were a constant problem) and to keep the empire from falling victim to external threats as well. Poland (or what would later be Poland) was a particular thorn in the empire's side.Another useful insight of the book is how clear it was that the church was deeply political itself, with internal struggles for power, position and property on top of the external struggles with the nobility over the very same things. In order to acquire his bishopric, Thietmar himself had to bargain and barter with an uncle whose cooperation he needed to be confirmed in his position and with the bishop already holding the post:"At that time, a cleric of noble lineage, named Dietrich, lived in our vicinity. On the recommendation of the aforementioned count, he acquired the provostship in return for ten manses. After he had occupied it for more than ten years, my mother died. As the third son, I then inherited the abbey and received half of its property from my brothers. Thereafter, I frequently asked my uncle to let me assume the provostship and do so as a gift or at least for a modest price. After long and difficult negotiations, he asked me for a large payment, ignoring the obligations of both love and affinity. In the absence of support from my brothers, I agreed to his demand and was made protector of this church of which I was already a servant through my paternal inheritance on 7 May of the year 1002. The cooperation of my predecessor was obtained in return for acceptable compensation."Yet another insight of the book is how much superstition and mysticism played a role in the culture of the times, even among the clergy. Ottonian Germany was very much a time and place of miracles, omens and prophetic dreams, as can be seen in the following typical passages:"In the following year, at the rooster's first crow, a light as bright as day shone from the north and remained for one hour but vanished as the rest of the sky grew red. Some people claim that, in the same year, they saw three suns, three moons, and the stars doing battle with one another. After this, Archbishop Ekbert of Trier died and was succeeded by Liudolf; likewise Dodo of Munster after whom Swidger was consecrated; and Erp of Verden who was succeeded by the provest of the cathedral, Bernhar. A great famine also oppressed our regions.""Meanwhile, in a certain village called Hordorf, an infant was born who was only half human; from behind he was similar to a goose, his right ear and eye were smaller than the left, his teeth were yellow as saffron; he lacked four fingers on his left hand with only the thumb being normal; before his baptism he had a rather dazed expression but afterwards nothing at all. He died on the fourth day. Becuase of our misdeeds, this monster brought a great pestilence."This also illustrates one of the more frustrating aspects of the book. Thietmar will often go on for pages about events surrounding the death or succession of various members of the clergy, and then throw in as an afterthought one-line asides akin to "And there was a famine" (or war, flood or plague) and then go on with no further description or comment on the matter.There are more interesting anecdotes mixed in, such as when Thietmar's uncles are captured by pirates and held for ransom and when some particularly unpleasant noble gets his comeuppance. And some of the descriptions of battles are quite vivid as well.All that said, if you can get through Thietmar's meandering, haphazard and anecdotal style, you do come away with a definite feel for the period with its endless conflicts and shifting loyalties, and its overwhelming religiousity combined with deep superstition and hard-nosed politicking. The book does have definite value in that context, but you really have to work to get it. With that mind, I would recommend it to serious students of the period.

Thietmar was a bishop of Merseburg which is in what is now Germany. His chronicle covers the reigns of Henry I, Otto I, II & III, and Henry II. This is a valuable source finally available in English.Because I am new to this timeperiod in medieval history, the extensive background material provided by the translater David A. Warner was a big bonus. Also included are extensive footnotes, geneologies, maps, an index and a bibliograhy.I rate this a 'must have' source for those with an interest in the period.

En anglais.Ce chroniqueur relate les faits des premiers empereurs du Saint Empire Romain Germanique.Un peu rébarbatif mais utile pour les historiens de cette période ou ceux qui s'y intéressent et lisent l'anglais.Introduction de 65 pages, texte-source intégral d'environ 300 pages, index, bibliographie...Je ne crois pas que ce chroniqueur ait été traduit en français.